LaGrange Humanists
Reason & Compassion without gods
Essay Contest
2013 Essay Contest

LaGrange Humanists, Inc. is sponsoring its second annual $500 essay contest for Troup County School System students in grades 6 through 12.

The topic of the essay contest is: The Establishment Clause of the First Amendment to the Constitution of the United States of America, its meaning, and its applicability to American society in the 21st century.

Entries must be received by 5:00PM on Monday, Dec. 10, 2013.
General contest rules:

1. Submit an original work in English on the Establishment Clause of the First Amendment to the Constitution of the United States of America, its meaning, and its applicability to American society in the 21st century.
2. Submit a comprehensive list of sources consulted (works cited/references), as well as the name, address, date of birth, and phone number of the writer, plus the class and school of the writer. If the writer is under the age of 18, include the name of the writer's parent or guardian. Contact information collected from contestants will be used to contact the winner; this information will not be shared with any other organization.
3. Essays must be mailed or hand-delivered to LaGrange Humanists, Inc., 606 Lincoln Street, LaGrange, GA 30240, or emailed as an attachment to Essays must be received by 5:00PM on December 10, 2013. Essay must be at least 600 words in length. Only one entry per student is allowed.

4. By submitting essays, all submitters agree to the terms of this essay contest. Writers under under the age of 18 must have permission from their parent or guardian. Essays will be judged by a committee appointed by LaGrange Humanists, Inc. and $500.00 will be awarded for the essay voted best by the committee. Consideration will be given to the writer’s age, writing ability, and coverage of the topic. Dues-paying members of LaGrange Humanists, Inc. and their relatives are ineligible for the contest. The winner will be announced by the end of the year.
5. All essays submitted become the property of LaGrange Humanists, Inc. and may be used for promotional purposes.

Contact: For more information, email, or call LaGrange Humanists President Mike Smith at 706-882-6664.


Congratulations to Julie Henderson of Kennesaw State University
, winner of the LaGrange Humanists' 2012 Essay Contest.

Here is Julie's winning entry:

The Establishment Clause of the First Amendment to the Constitution of the United States and Its Implications for Humanism in 21st century America

By Julie Henderson, Kennesaw State University

In regards to the Constitution of the United States of America there is much discussion and concern over the Founders’ “original intent.” In the examination of the Establishment Clause and its implications for Humanism in the 21st century, the idea of original intent is paradoxically both relevant and inconsequential at the same time. Original intent is relevant because of the evidence that the Framers revered freedom of conscience. It is also relevant because the language used in the Establishment Clause is purposely neutral. Had the authors meant to specifically prevent only sects of Christianity from becoming entangled with the government, they could have chosen language that indicated that exact purpose (Koppelman 2009). The dogmatic belief system behind the Framers’ original intent is immaterial because the evolution of American society has made it so. What matters most to Humanism right now is whether the government chooses to take an accommodationist view in regards to Establishment, or a separationist view, and whether Humanists are willing to defend their own religious liberties.

As far as I can tell, nearly every discussion of the Framers’ original intent in relation to the Establishment Clause includes an analysis of James Madison’s Memorial and Remonstrance Against Religious Assessments; this is because the document clearly articulates Madison’s belief that established religion threatens “the stability of the civil society,” corrupts the established religion, and discriminates against “those who do not share the established religion's beliefs” (Corbin 2012). However, despite the assertion of these principles, many concentrate on the fact that the document also demonstrates Madison’s devotion to his own religious faith, which those who take an accommodationist stance to the Establishment Clause tend to translate as an endorsement for religion and a position against nonbelievers. This is unfortunate because the language of the Constitution and the procedures put into it for amendment exhibit the Founders’ desire to create a living document, one whose ideals could grow and change with the citizenry.

Judges, justices, legislators, and citizens who maintain that America was founded to be an orthodox Christian nation with orthodox Christian values either miss or choose to ignore the other policies that the Founders adhered to that are considered incongruous with the cherished ideals that we recognize in our Constitution today. The policy of enslaving other humans and inflicting them with a badge of inferiority was normative, and even endorsed by religion at the time of the Founding. Additionally, citing the incompetence of women, the denials of their natural rights were considered appropriate. These practices and other traditions that were acceptable at the time when the Constitution was drafted and beyond are now widely understood to be inconsistent with equality and natural right.

The Framers lived in a time when the American society was mostly homogenous, and certainly political power belonged only to those who were deemed worthy. As our nation has matured, become more diverse, and attained more consistent inclusion of its people, the challenge to respect all citizens’ religious beliefs, or lack thereof, equally, has become tougher. In light of this, it only makes sense that separation between church and state requires greater diligence. Thus, the separationist view that was predicated by Thomas Jefferson’s Letter to the Danbury Baptists has the greatest implication for Humanists in the 21st century. The government is obligated by the Establishment Clause to remain a disinterested party in the affairs of religion. Yet, like the fight for equality in other categories, the fight for religious equality can be rife with passion and irrationality.

If Humanists are to change the consensus among the majority of Americans (for which there is much empirical data) that nonbelievers are immoral, untrustworthy, and unpatriotic, we must take a stand against policies that further the belief that morality is exclusively tied to religion. We must work to remove systematic discrimination against nonbelievers from our society. And we must insist upon our belief in the values of this country; that we all have the universal right to freedom of, or from, religion; we have the right to liberty, we are committed to justice, and we believe that the happiness created by being ethical is not tied to a god but to reason and humanity. The Establishment Clause quashes those who would like to use the law to deny us these beliefs, but with diligence, commitment, and perseverance, 21st century Humanists can prevail in our fight for acceptance, inclusion, and freedom from relativist judgment.


Corbin, Caroline M. 2012. "Nonbelievers and Government Speech." Iowa Law Review 97(2):347-415.

Davis, Derek,. 1991. "Original Intent : Chief Justice Rehnquist and the Course of American Church-State Relations.":xix, 202.

Eisgruber, Christopher L. and Lawrence G. Sager. 2007. "Religious Freedom and the Constitution /.":333.

Goldwin, Robert A., and Art Kaufman. c1987. "How does the Constitution Protect Religious Freedom? /.":xv, 175.

Koppelman, Andrew. 2009. "Original Ideas on Originalism: Phony Originalism and the Establishment Clause." Northwestern University Law Review 103:727.

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